The following is an excellent article written by Max Hadden regarding Jack the Ripper. The Ripper slayings had all the characteristics of Jewish ritual murder, and yet no one ever investigated this possibility. The same can be said about the Black Dahlia murder and many of the so-called "Satanic" ritual killings that have occurred in this country and never been solved.
The Black Dahlia was an interesting case because of the abundance of evidence pointing to Jewish ritual murder. The fact that Elizabeth Short was involved in the Movie / Porn industry, and prostitution (both Jewish run), and her body was completely drained of blood, (typical of Jewish ritual slayings) indicates the possibility of Jewish ritual murder.
In addition, her face had been mutilated, another trademark of Jewish ritual murder, and yet no one at the L.A.P.D., bothered to investigate this angle. Max Hadden points out in the following article that not much has changed since Scotland Yard first investigated the slayings of Jack the Ripper.
The following phrase was etched on the wall at the scene of one of the Ripper slayings:
'The Juwes Are the Men that will Not be Blamed for Nothing.'
It should read:
'THE JEWS ARE THE MEN THAT WILL NOT BE BLAMED FOR ANYTHING.'
(PS)
Jack the Ripper and the Jews
It recently occurred to me that the story of Jack the Ripper is typical of Jews in general. Not only are those mutilations in London back in 1888 a good example of Jewish behavior -- including popular influence, Jewish ritual slaughter and criminal acts in a foreign country including white slavery -- they also give us a look at how London inhabitants felt about Jews. The main point is that making the accusation that Jack the Ripper was probably a Jew was a problem in 1888 just as it is today regardless of the facts surrounding the case. Truth is no defense when you accuse Jews of anything.
THE RIPPER MURDERS
I will briefly review the case of Jack the Ripper for those who are unfamiliar, hitting only the high points. In August of 1888 an unknown assailant began murdering prostitutes late at night or early morning in that great old city of London. To be more accurate, most of the murders occurred in the East End of London known as Whitechapel. When the series was finally over in November, five women known as the "canonical five" in Ripperology (the study of Jack the Ripper) had been murdered and the police never officially or publicly claimed that the Ripper had been caught. Two of the women had their wombs taken away and at least three of them were horribly mutilated.
By this time in the 19th Century newspapers were the most popular mass media in the Western world. Everyone who was literate read them. The newspaper owners of the day sensationalized the Ripper murders because it sold more newspapers. At first the killer was known as the "Whitechapel murderer," but when a letter purporting to be from the killer showed up and was signed "Yours Truly, Jack the Ripper," the name caught on. In all likelihood, and many experts agree, this letter and name were the invention of a journalist who wanted to increase newspaper sales. In fact a police official whom I will quote extensively, Robert Anderson, said the police knew the letter was a journalist's fabrication.
An important thing to note here is the mass media's influence in spreading an idea -- the story of Jack the Ripper, a shadowy, unknown figure wielding a knife and striking in the darkness -- is something that we've probably all heard as early as kindergarten. All of these newspapers in London had a central news source known as the Central News Agency from which they got stories. Of course, in 1888 the news wasn't completely dominated by Jewish thought as it is today. Even so, what newspaper editors want to sensationalize, they do. Further, they tell us what they want us to hear and give us our opinions so we don't have to think. As Victor Ostrovsky said at the Barnes Conference, "If something happens and the newspapers don't report it, it didn't happen. If something doesn't happen and the newspapers print it, then it did happen." A more accurate description of that Big Lie known as the Holocaust has never been spoken.
THE JEWS
Low and behold, just as a great man once said, whenever you look closely at horrible, atrocious, and immoral activities, you find the Jew. And in the Jack the Ripper case we find Jews all over the place. The first man arrested as a Ripper suspect was a man named John Pizer, a Jew. He was later released, but the main reason for his arrest was because the prostitutes had complained that a Jew nicknamed "Leather Apron," due to the apron he constantly wore, was blackmailing or extorting their wages from them. Not only was this Jew suspected of being the Ripper, but many of the witnesses were Jews, the murders took place near where Jews were known to socialize, and the most likely suspect identified by a witness and incarcerated by the police as being Jack the Ripper was a Jew.
Another important thing to note here is how the miniscule number of Jews in any society can have a great impact. Estimates of how many Jews lived in the East End of London range from thirty to fifty thousand, and the total population of that area from eight hundred thousand to one million. Pairing these numbers gives us a percentage of Jews in the East End of between 3.75 to 5 percent. And this is high for the percentage of Jews in London as a whole, including the West End, because Jews lived primarily in the East End near their old synagogues. So less than 5% of Jews in London caused a sensation that endures even today.
THE DOUBLE EVENT
If one looks at the night of the so-called "double event," in which two prostitutes were murdered, one finds the Jews in particular presence. A Jew named Louis Diemschuetz discovered Elizabeth Stride's dead body outside of the International Workingmen's Educational Club. The Club was really a Jewish socialist organization (anyone surprised?) where a Yiddish journal (Der Arbeter Fraint - The Worker's Friend) was published. Stride had only had her throat cut so the theory goes that the Ripper was interrupted by Diemschuetz and ran off to commit the second murder that night. A particularly important witness in Stride's case was a Hungarian Jew named Israel Schwartz. Part of Schwartz's testimony included a reference to what was a common slur at the time, "Lipski." This "anti-Semitic insult" arose because a year earlier the Polish Jew Israel Lipski (nee Lobulsk) had poisoned Miriam Angel with nitric acid and was convicted and executed after confessing.
Catherine Eddowes was murdered later that same evening. She had her uterus removed and was horribly mutilated. Once again the Jews were everywhere. Eddowes' body was found in Mitre Square right around the corner from the Imperial Club on Duke Street, a Jewish hangout. In fact several Jews emerged in time to see Eddowes with a man before her murder. The witnesses were Joseph Levy, Joseph Lawende, and Harry Harris. The Evening News of October 9th reported, "Mr Joseph Levy is absolutely obstinate and refuses to give the slightest information. He leaves one to infer that he knows something, but that he is afraid to be called on the inquest." Where an "inquest" was a legal proceeding held by the coroner into the cause of someone's death. Notice how the report says the man is uncooperative. Joseph Levy was well acquainted with a man named Martin Kosminski, which will become important later.
A CRYPTIC MESSAGE
On that same night, a police constable on his rounds discovered a piece of Catherine Eddowes' blood-covered dress on the ground in a passageway on Goulston Street. Immediately above the bloody piece of cloth, which the Ripper had probably used to wipe his knife and then discarded, was a chalked message which read: The Juwes (sic) Are the Men that will Not be Blamed for Nothing. Much has been made about this graffito, and it has been argued that the Ripper wrote it and wanted it to be seen, or that the "Juwes" did not refer to "Jews," but my belief is that it was simply random chance that it was found beneath the piece of Eddowes' dress and was mistakenly attributed to the killer. The area was full of graffiti and from its description this particular message covered only a few small bricks.
The most important thing it indicates is the way the Gentiles of the area felt about the Jews. Evidently they had learned, at least the person who chalked this message had, that the Jews "will not be blamed for nothing" -- in other words, you can't accuse the Jews of anything because they will deny it. Much like they do today. Further evidence of what the general public felt about the Jews is exemplified by The East London Observer that, "On Saturday in several quarters of East London, the crowds who had assembled in the streets began to assume a very threatening attitude towards the Hebrew population of the district. It was repeatedly asserted that no Englishman could have perpetrated such a crime... and that it must have been done by a Jew..."
Indeed, the practice of Jewish ritual slaughter of animals by quickly slitting their throats according to religious doctrines was exactly the way all five of the canonical victims were dispatched, according to their autopsies (though some argue strangulation was employed first). But how much "anti-Semitism" would Londoners be allowed to get away with since the Jew Lionel de Rothschild had become a Member of Parliament in 1857 and Jewish influence had steadily been gaining ground? The answer is very little, as evidenced by the actions of the Commissioner of Police, Charles Warren, who washed off the cryptic graffito to avoid a backlash against the Jews by angry mobs of Gentiles.
As a side note here, if one has never seen Jewish ritual slaughter of animals in person or on film and is not squeamish, one can see an example of this in that classic German film Der Ewige Jude - The Eternal Jew. The film also mentions the fact that those evil "Nazis" of National Socialist Germany were the first to pass laws against animal cruelty. There are photographs available of the Ripper's victims but I have not included them here out of good taste. One can find these on the Internet at sites dedicated to the Ripper "mystery."
THE RIPPER MYSTERY SOLVED
Believe it or not, although the biggest three factors surrounding the Jack the Ripper mystery are 1) he was the first serial killer and murdered prostitutes, 2) he mutilated them savagely, and 3) he was never caught -- several high-ranking police officials of the time later said that he was caught and that he was incarcerated and later died. The reason that they cite for not publicizing this fact: because it would lead to anti-Semitic riots. Let's look at the details while keeping in mind how Jews change their names like criminals, as I pointed out in my VNN essay "Pay No Attention to the Jews Behind the Iron Curtain."
Dr. Robert Anderson was assistant commissioner of the Metropolitan Police (Scotland Yard) and wrote several times years later that the Ripper had been identified. In Anderson's police memoirs The Lighter Side of My Official Life, referring to the murderer before he was found, he writes, "...the conclusion we came to was that he and his people were low-class Jews, for it is a remarkable fact that people of that class... will not give up one of their own to Gentile justice." He goes on to state, "...the only person who ever had a good view of the murderer at once identified him, but when he learned that the suspect was a fellow-Jew he declined to swear to him." Apparently one of the Jewish witnesses I mentioned, probably Israel Schwartz, but it could also have been either Joseph Levy or Joseph Lawende, was brought somewhere in private after the Jewish suspect had been apprehended.
Chief Inspector Donald Swanson worked under Anderson during the case. He sent Anderson Christmas cards every year until his death. In Swanson's personal copy of The Lighter Side of My Official Life he had scrawled little tidbits known as the "Swanson marginalia." He says that the police brought both the Jewish suspect and the Jewish witness to the Convalescent Police Seaside Home where the identification took place. Swanson goes on, "...because he was also a Jew and because his evidence would convict the suspect, and witness would be the means of the murderer being hanged, which he did not wish to be left on his mind." Again, confirming what Anderson said. He goes on to state how the suspect was later sent to an asylum and died shortly afterwards and even gives a name, "Kosminski was the suspect."
A third connection exists wherein it was discovered that Sir Melville Macnaghten, who was not directly involved with the case but would be in charge of Scotland Yard six months after the Ripper investigation was over, had actually put down names of the three primary Ripper suspects that he knew about in what is referred to as the "Macnaghten memoranda." Of course, one of these was Aaron Kosminski, the poor Polish Jew who "...became insane owing to many years of indulgences in solitary vices... he had a great hatred of women, specially of the prostitute class... was removed to a lunatic asylum about March 1889." One is inclined to wonder whether there was more to Joseph Levy's Martin Kosminski connection. Such as, he probably recognized the killer too.
CONNECTING THE PIECES
Given these data points, a researcher and crime author named Martin Fido, chased down the "Kosminski" lead by searching through all the asylum records to locate a suspect who matched the description of not only the individual but the events surrounding him, including when he was incarcerated and when he died. The short of it is that Fido's book The Crimes, Detection and Death of Jack the Ripper makes the convincing argument that the only one to meet the descriptions provided was one Aaron Davis Cohen (or David Cohen or possibly Nathan Kaminsky who had taken the name Aaron Kosminki - phew!). Cohen was taken to Colney Hatch Lunatic Asylum under restraints from a workhouse where he had been violent, noisy, difficult to manage and threatened other patients. At the asylum he threw himself on the ground, spat out his food and was restless, dirty, aggressive, mischievous and destructive, but on 20 October, only nine months later, he died of "exhaustion of mania and pulmonary pthisis."
It's important here to mention a few things -- I don't believe that Martin Fido is a Jew nor is he anti-Semitic. He seems to be a crime historian and is probably the same author quoted in When Victims Rule: A Critique of Jewish Pre-Eminence in America (available on-line now at http://www.jewishtribalreview.org/open.htm). Further, Donald Swanson wrote, "...after this identification...no other murder of this kind took place in London." And Robert Anderson pointed out, "In saying that he was a Polish Jew I am merely stating a definitely ascertained fact. And my words are meant to specify race, not religion." Indicating that in the 19th Century, many knew the Jews were a race (or actually two) and not a religion.
CONCLUSION
Although I could have pursued the possibility of Jewish ritual murder rather than Jewish ritual slaughter of women by a Jewish lunatic (the slicing of the throat as per the kosher method), I'll leave that to someone else if they wish while agreeing that there could be a connection (read On Jewish Ritual Murder by Arnold Leese). And we could also explore the white slavery, or prostitution in the East End and the Jews who participated in this activity that made these poor Ripper victims available, but once again I'll leave that up to curious investigators to pursue.
Well, what does it all mean? The Jack the Ripper murder "mystery" is no mystery at all but simply another coverup of Jewish crimes and another example of how the greatest control freaks of all time, the Jews, are able to keep all the Gentiles in the dark and confused. A cursory read of all the sources along with the diligent research of one author would lead one to the conclusion that the case is closed on Jack the Ripper. But as the case is for many other "mysteries" of our modern society such as our screwed up economy, the open borders policy, the reason the Muslims "hate our democracy and freedom,", why blacks don't behave like whites, and why the "peace process" in the Middle East never goes anywhere, there's really no mystery at all. The cause of all this destruction and confusion is the Jews, the Jews, the Jews. But don't take my word for it, do your own research and thinking.
The most significant point of the whole Jack the Ripper affair is that identifying Jews as the source of problem is only the first half of the battle -- exposing them is the second half, and this is almost impossible to do. Cutting off their influence is the solution, but can only happen after the second half is accomplished. Discounting the revelations of Benjamin Freedman, Victor Ostrovsky and a few other Jews who have properly pointed the fingers back at themselves, that graffito written by some anonymous Gentile in Goulston Street back in 1888 during an insane Jew's killing spree still holds true today: THE JEWS ARE THE MEN THAT WILL NOT BE BLAMED FOR NOTHING.
MAX HADDEN
Peter is very excited to be part of 
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